The story of Tight End smashed into my mind and out of the rubble rose the character of Ashley “Ash Smash” Miller. I suddenly had this image in my head of a woman constantly in motion. She never stops moving. Ash is always pushing her body to its limits as her sweat floods the floor. I wanted to ask Ash, “Why can’t you stop?”
I realized this is the brave truth for all women, femmes, non-binary folks and any human who identifies outside the constructs of strict gender binaries and cisgender male, heteronormative standards – described by Simone de Beauvoir as “the other.” We can’t quite vocalize this truth, but we know it exists. If we, as “others,” stop to rest for even a second, we are not taken seriously, we are not considered strong/smart/qualified enough, and we lose out on opportunities to our male counterparts who, at times, did not work as hard as us and got by on their mediocrity. This kind of haunting, unspoken truth is best described by the word “mokita” in the Kivila language. Mokita roughly translates to, “The truth we all know, but do not discuss.” All of my plays are motivated by a mokita. In Tight End, I am trying, with the help of my characters, to vocalize one of the many unspoken truths of growing up and being considered “the other” by society . One of the violent, unspoken truths I address in Tight End is violence and sexual assault. Even in the 21st century, as I grew into my womanhood, I was taught important lessons on how to avoid violence simply because I am a woman. However, it is important to note that Tight End is not a play about sexual assault. Ash is a survivor, but she is also a football player, a student, a friend, and a daughter. Tight End is a play about human beings searching to be more than just a title or fit into a simplified category. The play is about living beings who dare to love, exist, explore and learn outside the boundaries their gender roles and societal standards. Sports have always been a fixture in my life. My parents were athletes, either playing in high school and college or just in their free-time at the local park. ESPN constantly buzzes in the background of my family’s home. I cannot remember one car ride with my father where I am not listening to the radio comment on the Chicago Bears defense, the Blackhawks most recent trade deal, or the Cubs World Series chances. Sports culture is as familiar as my childhood home. Sports culture interests me for its immersive dynamics where, in order to participate, you must adopt a collective mindset. You are no longer an individual, you are apart of a group, and you must do what is best for your team. The team must always come first. How does this effect a person’s identity both on and off the field or court? This identity question becomes more prevalent when we begin discussing gender. Sports is a heavily male dominated arena. It does not take a degree to notice that male sports team get far more coverage and airtime than their female counterparts. While there is the WNBA, WPS, and NPF, what about the female athletes who dare to call football their dream? Football, a sport that forces bodies against bodies and whose own mokita is to cause enough pain to your opponent so you may dominant them. And, yes, there is the WFA, but, let’s face it, it’s not quite the NFL. In Tight End, I ask the questions, “What would a female athlete have to do to prove she belongs on a male dominated field?” “What if the female athlete completely embraced the culture of the team comes first mentality, but it was her male opponents who continued to view her as just a girl?” “Does being perceived as a girl make it too dangerous?” “Why does it take so much strength to be a woman?” “What ‘is’ a woman?” “At what point should she stop?” “How do you push away from your opponents’ perceptions and define yourself?” Some plays you have to wrestle to the ground in order to get a firm grip on the story. The characters run amuck and cause chaos jumping in and out of goals. They never truly reveal what they want until the seventh, tenth, twentieth draft. Carving out a plot is like taking a dull spoon to a concrete slab. And as for inciting incidents, conflict, resolution…please, you can barely get two characters to speak to each other.
This was not the case for Rev. Rev cruised out of me like an early Sunday morning drive on Lake Shore. I knew these roads. I knew the stops. I knew where the potholes were located. When to slow for those extreme curves. And when to speed up to beat that red light. I guess that is what happens when you write a play about your hometown. I grew up with these characters. I’ve known them since grade school. I graduated high school with them. I watched them get married, have children. I knew all their hopes and dreams before I even wrote their character descriptions. Rev is a play I wrote when I was in pain and needed to do a little self-healing. I just finished rewriting one of my plays that discusses sexual assault for a production. In addition, I was coming off writing a play about toxic masculinity and how it contributes to violence against women for a workshop. Finally, to top it all off, I just wrote the ever glorious phrase, “end of play” on a new full-length that explores objectification and the viciousness of the male gaze in the adult film industry….I needed to take a breath. Let me make one thing clear: these types of stories are necessary and must be written about and explored. But they don’t have to be the ONLY stories. I reminded myself of one of the core elements of my mission as a playwright: to explore the many facets of womanhood. To be a woman means pain silence humiliation loneliness. But it can also mean strength endurance vulnerability love. I feel that often women writers are influenced or pressured into believing that their stories only matter when their characters endure some kind of extreme trauma. That trauma is usually translated into a rape, assault, harassment, or putting her literal life on the line. I wrote Rev to prove that is not true. I do not need to inflict violence on a women’s body to assert the importance of her life and goal. There is value in stories about women living paycheck to paycheck trying to raise a family women going for a promotion women and female friendships women falling in and out of love women fucking up and learning (or not) from their mistakes. women finding themselves in the pages of their family history There is value in a woman’s smile (not just her tears) as she looks at her accomplishments, flaws, and this thing she calls life. Men have been writing stories like this since before Shakespeare. And well, I would like it to be my turn now and help create a new cannon that truly explores EVERY facet of womanhood. REV SYNOPSIS A middle class story about what makes you call a piece of land, home. Camaro Gibson loves only three things in this life: strawberry glazed donuts, her daddy, and Route 66. Born and raised on the Southside of Chicago in her daddy’s car repair shop, Camaro dreams of hitting the road. Taking historic Route 66 all the way to where the water meets the land and she’s not talking about Lake Michigan. Start in Chicago, south to Springfield, then St. Louis, cut through Oklahoma, Texas, New Mexico, Arizona, and in ten days, there you are… the West Coast with the ocean at her feet. Camaro has never seen the ocean before, only in her daddy’s stories. She is determined to break out of the Southside and take him back to his home. Camaro keeps her daddy’s heart in the repair shop: a 1967 Chevy Camaro engine. For the last ten years, since her daddy passed away, she has been trying to get that baby to rev. Today might be the day, if it wasn’t for the customers still coming in and a lot full of cars that need a lot of work. Something keeps her showing up everyday. Whether it’s the motor oil, diesel fuel, or rusty carbonators, she keeps plunging her hands in the grease because it feels like home. |
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April 2024
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